Utilitarianism- A Short Critique

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 Essay regarding Utilitarianism- A Short Critique

Utilitarianism versus Moral Legal rights and Principles of Proper rights

Ed Konieczka

University of Mary Undergrad Student

This assignment demands us to resolve the following two questions: Really does utilitarianism give a more goal standard for determining right and incorrect than meaning rights carry out? Does utilitarianism provide a more objective normal than rules of rights? I was previously asked to analyze utilitarianism in a class that studied organization law. I used to be unsatisfied with utilitarianism at that time but was not able to say how come. Our current textbook provides helped me appreciate why-I are a Kantian at heart! As I seek to assess utilitarianism with all the Kantian theory of Moral Privileges, I realize that I have three or more primary objections to utilitarianism: 1) Utilitarianism only idol judges the outcome, not really the means; 2) Utilitarianism places pleasure as the highest good; and 3) Utilitarianism tends to objectify persons. My own first argument to utilitarianism is that that only all judges outcomes and it spots no view on the several actions accustomed to achieve these outcomes. Our textbook shows the following meaning of utilitarianism: " An action can be right…if in support of if the final amount of resources produced by that act can be greater than the sum total of any other act…” (Velasquez, Manuel. Pearson, 2012. P. 78). By this description, an action is moral if this produces the very best utility for society, no matter what that action is. This can be akin to declaring " The ends justifies the means”. Let's consider an mythical situation-let's say that a terrorist is upset with the CEO of an oil company. The terrorist uses a plane full of people slave shackled and poises to destroy all the people on board until you kill the CEO with the company. Practical ethics might create the case the greater utility to contemporary society would be that you can kill the CEO to save lots of the numerous people for the plane. Kantian ethics says that the CEO has a meaningful right to lifestyle and eliminating him/her can be morally incorrect. In this case, the ends clearly do not warrant the means, because the means would be wrong. In fact , Paragraph 1759 in the Catechism with the Catholic Church states that " An evil actions cannot be validated by mention of the a good goal. ” (Catechism of the Catholic Church. 1997). This objection to utilitarianism extends to probably the most controversial topics of our time-the abortion issue. Many of the disputes in favor of child killingilligal baby killing are based on utilitarianism and precisely what is deemed to bring the most happiness to the a lot of people. Many of the key arguments against abortion derive from the ethics of moral privileges and on the willingness to guage the values of person actions. Kantian ethics could say that every baby contains a moral right to life that cannot be taken from them, while a utilitarian ethics can be used to justify child killingilligal baby killing as well as genocide and other atrocities in the world. My own second objection to utilitarianism is that that places delight as the highest of all items, without stating what gives true delight. Some of the examples given to support utilitarianism help to make it could be seen as happiness is found through an less difficult life, increased wealth, better bridges, and so forth I would say that we only find our true delight in romance with Our god, and that i was actually made for love, not for happiness. To quote the catechism once again, " The virtue of hope responds to the desire to pleasure which Our god has put into the cardiovascular of every person; it takes in the hopes that inspire men's activities and purifies all of them so as to purchase them to the Kingdom of nirvana; it keeps man via discouragement; that sustains him during times of desertion; it opens up his heart in expectation of eternal beatitude. Buoyed up by expect, he is stored from selfishness and triggered the pleasure that flows from charitable trust (love). ” (Catechism in the Catholic Church. 1997. Section 1818). This quote through the catechism states that our delight ‘flows by love'. We find that utilitarianism does not inquire...

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